Aztec Calendar Stone Essay Example for Free

Aztec Calendar Stone Essay Obtaining the knowledge that was passed down to them from earlier Mesoamerican cultures, the Aztecs carved the calendar stone in 1479 (Smith 253). At the time, the Aztecs lived in a very civilized world filled with amazing architecture, an impressively complex government system, and they also employed intricate systems of writing and calendric systems (Taube 7). The Calendar Stone was made by basalt stone. For the Aztecs, everything was pictorial in nature around this era. The calendar stone depicted different pictograms or Codex Magliabechianoand, which was primarily written on religious documents (Aztec-History). Art was centered around religion in this era. So the pictograms of the gods on the calendar stone would correlate with that subject matter. The Aztecs were a highly ritualistic civilization devoted to divination and their Gods. The Aztec calendar stone was created as a divinatory tool which was used for rituals, to forecast the future, and to determine which days were lucky and which days not for the outcome of various actions and events (Smith 254). The calendar had two systems. It had the sacred Tonalpohualli, which was based on the 260-day cycle and the Iuhpohualli, which was a 365-day cycle (Palfrey). Seen by the count, there is a five day difference between these two calendars. The five day differences were thought to be the most unholy, unlucky days of the year (Smith 257). The world was thought to be coming to an end. On the Aztec Calendar, the year was divided into 13-day periods. Each group of 13 days had a different deity ruling over the unit. This is because these units were thought to have a special symbolic influence and the deities were to ensure a positive outcome (Smith 256). In the middle of the Sun Stone, is the sun god Tonatuih. His tongue protruding between his teeth resembles a sacrificial flint knife. In his claw like hands he clutches human hearts (Palfrey). ‘Many scholars have debated on the stone’s meaning and purpose. Some suggest that, fixed horizontally; it served as a sacrificial altar, which would make sense because the stone was dedicated to the sun deity. Most agree though, that it offers a graphic representation of the Mexica cosmos’ (Palfrey). In The Aztecs, Smith sums up what is to be believed the thought of the Aztecs when they carved the calendar stone â€Å"The Aztec calendar stone conveyed the message that the Aztec empire covered the whole earth (territory in all four directions), and that it was founded upon the sacred principles of time, directionality, divine warfare, and the sanction of the gods† (Smith 270). Keeping the Aztec calendar is proof of ancient cultures mathematical and scientific achievements without the aid of modern technology. The study of the sun stone could lead to further advances in mathematics and acts as a road map to our celestial bodies from that era of our history. The Aztecs believe they felt justified in believing in this calendar because of numerous events that changed the course of history for them. Because Aztec Indians were fervent astronomers, they tracked the stars and correlated that between the days to create this sun calendar. Examples of events happening within the timeline of the calendar stone being built are these: Between 1452 and 1454, their capital city Tenochtitlan suffered from flood and famine, the following year on 4/16/1445 (Julian calendar) there was an eclipse of the sun. From 1473-1479, there were 4 more solar eclipses within a five year time frame (Aveni, Calnek). During this time the Aztec nation conquered and sacrificed many of the neighboring towns. Their leaders were wounded or killed, followed by violent earthquakes (Aveni, Calnek). There may have been even more visible eclipses seen by the Aztecs that have not been discovered because they were lost, or destroyed, or even confused with other natural events (Aveni, Calnek). If one were to take into consideration the Aztecs being a society with strong beliefs in deities, the Aztecs constant state of turmoil from wars and death and then couple that with a constant flow of solar eclipses; it wouldn’t take much to consider that the Aztecs might have thought there Gods were planning on ending their world†¦. again. The Aztecs might have carved this massive calendar from stone to give their future generations a chance to do things right, where they did not. Many other artifacts of the same caliber and craftsmanship were excavated around the time the calendar stone was. This was an amazing find, because in the early colonial period of the sixteenth century, pre-Hispanic stone sculptures were considered potent satanic threats to successful conversion (Taube 25). With the Spaniards thinking this, this lead to the destruction of many great pieces of art, manuscripts, and other forms of architecture. Thankfully, with the Aztecs foreseeing this frame of mind being a possibility and other circumstances occurring, many artifacts survived by being hidden in caves, on mountain tops, and even buried under Mexico City (Taube 25). After the artifacts were excavated, rather than being destroyed, they were treated as objects of curiosity and to be studied (Taube 25-26). I account for any differences between reception then and today by knowing people today have so many different religions and beliefs. Whereas the Aztecs were ignorant of the different beliefs we have today. They just had knowledge of what was taught to them by their elders as we do ours. There were not that many differences and very many similarities between American Indians of this era. In the way they did things to their architecture and sculptures. As a matter of fact, the Aztecs calendar was based of the earlier Mayan cultures. The Aztec calendar stone and Mayan calendar share many similarities. Both calendars have ritual days. The Aztec ritual day that was formed is the Tonalpohualli and the Maya ritual day is the Tzolkin. The day names on both calendars are also very similar. Both calendars used 18 months with 20 day counts along with other counts. The Aztec and Maya calendar stone is believed to have both mythological and astronomical significance. Both Native American cultures regarded their calendars as religious. Using the calendars, the Aztec and Maya priests dictated when to grow crops, when the dry and rainy seasons were, when to go to war, etc. (World Mysteries). The main way the Aztec calendar differed was in their more primitive number system and less precise way of recording dates. The year also started with different months. The Maya calendar tracked the movements of the planets and the moon. From this came their reckoning of time, and a calendar that accurately measures the solar year to within minutes. The Aztecs also kept the two different aspects of time, the Tonalpohualli, which was counting the days and the Xiuhpohualli which was counting the years (World Mysteries). The Aztecs believed they were living in the fifth and final stage of life. Because the Maya used a 360 day long cycle, they could tell that there were time periods way longer than the age of our universe (World Mysteries). It helped me figure out what some of the major celestial events where during the time the Aztec Sun Calendar was created. Palfrey, Dale. Mysteries of the Fifth Sun: The Aztec Calendar. n. p. Web. 8 January 1999. http://www. mexconnect. com/articles/199-mysteries-of-the-fifth-sun-the-aztec-calendar This is a website with basic information about the Aztec Sun Calendar. It gave me more insight into what the calendar looked like. Aztec-History. N. p. , nd. Web. 1996-2012 http://www. aztec-history. com This website has an enormous amount of information about Aztec Indians, from clothing to their demise and pretty much everything in between. The website gave me most of the information about the calendar stone I have so far. Smith, Michael. The Aztecs. Blackwell Publishers Inc. , 1996. Print. The book is Aztec Indians and their culture. This book helped me to understand the calendar stone more and why it was just a big part of Aztec life. Taube, Karl. Aztec and Maya Myths. British Museum Press, 1993. Print. This book detailed facts and myths about Aztec and Mayan Indians. This book helped me find what the Aztecs art and idols were see as in the early colonial period. Aztec Calendar Stone. (2018, Oct 26).

See the prompts Essay Example | Topics and Well Written Essays - 1000 words

See the prompts - Essay Example 2 women and 3 men show their presence on â€Å"the simple kitchen stage in the play.† The two women are wives of the sheriff and the farmer and they mostly remain on the stage, whereas there men characters â€Å"county attorney, sheriff and a neighboring farmer† arrive and depart from the stage several times, as they constantly discuss and search for proof and intentions behind the murder. The women examine the â€Å"little things† in the kitchen (Judith, p.461) Men ignore issues which women consider important and the women ponder how Mrs. Wright made preparations about completing the quilt. They strike a feminine commonality as they share their own experiences in the light of the evidence now found and with the discovery of â€Å"a battered birdcage and the dead canary,† they are elated about their findings and think that they have stuck at the evidence for the motive of the murder. â€Å"Glaspell conveys the setting in three realms: time (era), regional (geographical), and domain (kitchen). Collectively the three setting elements portray the values, ideals, and attitudes of the characters giving deeper meaning to the play’s outcome. (Judith, p.461) â€Å"The ideals, values and disposition of the characters are linked to setting, physical and time details and the author passes an indictment against the society that demeans women and eulogises men for their so-called superior talents. â€Å"Values, ideals and attitudes of people† in â€Å"Trifles† need more analysis. Trifles saw the light of the day in 1916. In that period, the social conditions of women were poor and political rights for them were non-existent in United States. Women had no voting rights, and they were not appointed as juries. The responsibility of women was restricted within the four walls of the house and it was a male-dominated society. Glaspell has made the intelligent use of gender and values in this play. The women are aware that their o pinion is of no consequence in finding the motive of the murder. So this gender war reaches the setting of this play, women do investigations, and the kitchen in secular terms, is the female-dominated area. Men do investigation in other areas and from other angles, and they do not give any importance to the kitchen. Men consider themselves to be intellectually superior, and the women have accompanied them as mere enclosures. The opinions of women are not counted and they have no say, let alone the final say. These women prove how wrong the gender bias is. They find the evidence to show how their sixth sense works, and why they are equal to men if not more equal, by finding the evidence for the murder. Thus the gender values of the time are challenged by Glaspell. The gender bias and the husband-wife relationship, relevant to the time, have been subtly described by Glaspell through the characterisation of Mr. and Mrs. Wright. He is busy in the farm and she is busy in the unending dom estic chores. She waits for her husband to return from the farm, and even when he comes his arrival did not bring cheer to her as Glaspell puts it, â€Å"no company when he did come in† (Judith,p.463). Her life is lonely and frozen. Setting kitchen as the stage has profound meaning; it is as well refers to the conditions prevailing in the society of the 19th century. The man-woman divide is complete; each section dominates the external and the internal worlds in complying with the attitudinal difference between the genders. So, the author places the two

Greenhouse gas emissions and price elasticity of transport fuel demand Essay

Greenhouse gas emissions and price elasticity of transport fuel demand in Belgium - Essay Example The policy of increase in fuel tax by the Belgian government is taken into consideration in this article. The paper seeks to find the impact of an increase in fuel taxes on the consumption of fuels by estimating the price elasticity of fuel demand. Backdrop of the article The Kyoto protocol, named after the Japanese city, is an international agreement concluded in 1997, aimed at the reduction of the accumulated greenhouse gas emissions of the developed nations and lessening the intensity of global warming1. Since the start of negotiations on Kyoto Protocol, Belgian government adapted an ambitious position in the climate regime in the European as well as in the international level2.Belgium has also participated in the targets of reducing the greenhouse emission and has been successful overall in cutting down the intensity of emission by the importance of nuclear energy. But the intensity of emission is high in some sectors like heavy industry residential heating. But severe instances of emission are found to be generated in a rigorous basis from the road transport sector in Belgium which represents 20% of the all Green house gas emission3. Belgium is a small country in the respect that it is a price taker of the fuel prices in the international market as its demand has little or no effect on the international oil price. So the supply curve faced by Belgium can be thought to be infinitely elastic. Thus a change in the tax structure of the country is directly and fully gets reflected on the domestic prices and the quantity (fuel consumption) is directly related with the price elasticity of demand for fuels. Thus the prime parameter on which the quantity that is the fuel consumption depends in this case can be considered to be price elasticity of demand of fuels and thus we will analyze its impact with the help of theoretical understandings. Elasticity of demand Before moving into the realms of the topic in consideration it is necessary to clearly understand the co ncept of elasticity of demand. The elasticity of demand refers to the degree of responsiveness of quantity demanded of a commodity to a change in any of its determinants viz, price of the commodity, price of other commodities and income of the consumers. But in this paper we are only concerned with the price elasticity of demand4. Price elasticity of demand â€Å"The price elasticity of demand measures the sensitivity of the quantity demanded to changes in the price†5. In other words it is a measure of how much a quantity demanded of a commodity changes when its price changes. Mathematically the price elasticity of demand can be represented as the ratio of the percentage change in the quantity demanded of a commodity to a given change in price. Thus, Where, = Price elasticity of demand, = Change in quantity, =Change in quantity demanded6. Fig.1 In the above diagram the initial price was P0 and the quantity demanded was Q0. When price rose to P1 the quantity demanded falls to Q1 following the law of demand which states that for a normal commodity as price increases the quantity demanded falls as a result. In the diagram, the gap and the gap . Different types of price elasticity of demand The numerical value of price elasticity of demand varies from zero to infinity. In terms of its numerical value (i.e, degree of elasticity), there are generally five types kinds of price elasticity of demand. A. Perfectly Inelastic demand When the quantity demanded of a commodity does not respond to the change in its price, then the elasticity of demand is said to be perfectly inelastic demand. The numerical value of inelastic demand is zero7. Fig. 2 In the above diag